Volume 8, Issue No. 4

December 2007

Copyright © 2001-2008 Maharishi Health Education Center - Lebanon, All Rights Reserved

Maharishi Announces His Intention
to Fully Unfold the Power of Silence

(22 November 2007) Maharishi Mahesh Yogi, Founder of the Global Country of World Peace, gave the following historic address to the First European Parliament of National Leaders of the Global Country of World Peace, in MERU, Holland. Maharishi announced his attention to focus on fully awakening Gyan Shakti—the power of silence—now that he has 'laid a complete, complete, deep, never-shakeable foundation of invincibility'.

Maharishi: ‘Jai Guru Dev. When 192 Super(powers), then the whole thing becomes unified—no more 192 countries, but one Global Country administered by total administrative power. And total administrative power is in two sections: Total Knowledge and Total Activity—Gyan Shakti, Kriya Shakti.

‘So what I am feeling just now, with all Europe rising to invincibility, is that Kriya Shakti has started to show its performance. Kriya Shakti, divided in 192 sections, has worked out its own unification. "United Nations" was a word, but in actuality, it was still disunited. Now somehow, somehow, the Gyan Shakti is awake. And Gyan Shakti waking up is Kriya Shakti woken up—Gyan Shakti, Kriya Shakti.

‘And I feel now that having been active for all these fifty years, the Kriya Shakti has woken up and has started to show the evidence of its waking up. At least twenty-four countries are invincible out of 192. So I am tempted to tell you my feelings, that with twenty-four countries rising to invincibility and with all these Rajas and the National Leaders, during the next week, the Rajas will take over the Kriya Shakti in silence.

‘So I am thinking of shifting my role from Kriya Shakti to Gyan Shakti, because I feel the awakening of Kriya Shakti has been through my basing the Kriya Shakti in the Gyan Shakti. People opened up to their self-referral intelligence, and now, enough. Enough I say, but not complete yet in my assessment.

‘Quite a lot of Kriya Shakti is woken up on the basis of, I would say, one-tenth, or I could even say one-fourth of the Gyan Shakti. And I feel now responsible to make that one-fourth of Gyan Shakti raised to 100% Gyan Shakti.


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‘And how it is going to be done? The field of Gyan Shakti, which we have realized to be Veda, and Veda we have realized to be the flow of Atma. And the flow of Atma has been put to practice from the level of Kriya Shakti, transcending—getting into the first stage of transcending, second stage of transcending, getting to Transcendental Consciousness, and stirring the Transcendental Consciousness to make it function through our intention on it.

‘Now the Gyan Shakti, to be fully 100% awake what is needed remaining is the intellectual understanding, and I want to devote my time to that. And that, in simple words, is bringing out the commentary of the Veda. I have not yet spelled out in complete clarity, from A to Z, the flow of the Veda in terms of the flow of eight Prakritis. But whatever has been done amounts to maybe 10%, 8%, 4%—whatever percent, a part of the Total Knowledge aspect of it. Even a part of Total Knowledge unfolded has unfolded, along with its unfoldment, the Kriya Shakti. And I see that the Kriya Shakti is in good hands.

‘Rajas Conference will be from tomorrow, and I am going to finally lay out my intellectual understanding. And from that level I think I have created a competent body to continue reinforcing action, continuing Kriya Shakti. The body of the Rajas, and so many Yogic Flyers, Ministers, and all will continue on the Kriya Shakti, and I will devote my time, whatever is left, in the unfoldment of pure Gyan Shakti.

‘And this will be, I will have to lay out all the details of how Atma flows in terms of the Veda, how the first letter of Atma is the flow of Total Veda, and how Total Veda, on the level of knowledge, flows is the diversity of knowledge—all the Veda expanding to become the universe—how knowledge expands from its compactified state in one syllable “A”, from “A” to “Ma”, and Atma to Veda, and Veda to Vishwa, the universe, the intelligence part of it.

‘Kriya Shakti has been witnessed, and there are enlightened individuals in the world, all the Rajas, and more Rajas will come. And more thoroughly the administration of the universe on the physical level will be completely automatically growing from day to day, from day to day, from day to day.

‘Now, so far, twenty-four countries are invincible. We want to hear all the 192 countries together have risen to a state of invincibility. But now it will need, it will need the theory of it to be brought to the awareness of those who will be engaged in the field of action, action, action.

‘To do the Gyan Shakti, I know how many pockets of different values of Gyan Shakti have to be brought to light and have to be put together in one glance of every Raja.

‘Rajas have been trained so far to carry the Kriya Shakti, and they will control Kriya Shakti by being themselves, four hours morning and evening, themselves, and that will continue to strengthen the Kriya Shakti.

‘But I have to give them, and I know what are the separate values of Gyan Shakti that have to be put together, and that will be my bringing to light the different values, the different united values of the Gyan Shakti.

'So in simple words, I will devote my time in the commentary of the Veda. I have done commentary on Bhagavad-G¡ta*. It is a compactified state of Gyan Shakti, Kriya Shakti. I have to open the petals of knowledge that are still calling me to put the attention and open—open the lotus flower petals and make the petals in the opening. Nothing should remain hidden from view, either from the level of Being, from the level of intellect, from the level of mind, from the level of behaviour—all these different values of knowledge, knowledge, knowledge.

‘Just that example, the lotus petals are closed. They will open up. And they only can be opened up from inside. Lotus petals have to be opened from inside, from the gap within, which is level of pure knowledge. Opening will be through the Kriya Shakti, but something has to be there for Kriya Shakti to be opening, opening, opening, and this will be intellectual understanding of the whole Kriya Shakti.
‘Why Kali Yuga came? Kali Yuga came, Kriya Shakti became blurred. Nobody knew what to do. Everyone lost the Dharma, and losing Dharma, all suffering and all kinds of negativity all come up. This is because of the loss of Gyan Shakti and loss of Gyan Shakti is a loss of the intellectual level. And that I hope to do in one or two years, if time is allowed.

‘That I am going to undertake to do after expressing great satisfaction for those who are upholding the fort on the level of Kriya Shakti. And we’ll have Gyan Shakti floating, strengthening, as Gyan Shakti blossoms on the surface of the world consciousness, as Gyan Shakti blossoms.

‘And for Gyan Shakti to blossom, I have only to indicate, it’s not my intelligence that will do it. It is just that what I see, I speak—that’s all. What I see, I speak. So I have to speak what the Veda blossoms into, Vishwa; what Atma blossoms into, the Veda; what Veda blossoms into, Atma, on this side; and what Atma blossoms into, Brahm—Saguna Brahm—and Saguna Brahm blossoms into Nirguna Brahm. So Nirguna Brahm, Saguna Brahm, Atma, Veda, Vishwa, all expressions of the pure intelligence, Gyan Shakti—this I have to give to the world and that will be my total contribution.

‘The day will not be long [for that], because the Kriya Shakti is lively. That will take me just to say what I see, say what I see. So that is the career that I have designed for myself—Gyan Shakti to blossom in its full. And as Gyan Shakti will blossom, Kriya Shakti will naturally be more and more blossomed.

‘So I, from my side, have won half the race, and I will win the other half. But all of you are the winners of the race. You go ahead, go ahead, and on the same line you will see that nothing is obscure to you.

‘And all Glory of Guru Dev. All Glory of Guru Dev. All Glory of Guru Dev. We are halfway to achievement of our target. We are half way to achievement of our target. Half way achievement of the target of Guru Dev’s grace is Gurur Brahma, Gurur Vishnur, Guru Devo Maheshwara. This much we have achieved. What we have to achieve is Guru Sakshat Param Brahma. We have to see Brahm Sakshat personally, purely, clearly, vividly. We have to yet see the Grace of Guru Dev.

‘So we, I will keep on doing Puja, Puja, Puja, Puja , and the last target of Guru Dev’s Grace will be in our vision. And that will be, that will be, that will be the bell of invincibility in time. That our Communication Minister has started to ring—very well doing, very well doing.

‘So I am expressing my confidence on the achievements of all the enlightened nations in the world, twenty-four. They will grow into 192, and we will have laid a complete, complete, deep, never-shakeable foundation of invincibility in the changing times around, all that, all that.

‘This is my feeling that has started, that I have expressed to you, with all my admiration for your achievements of the Kriya Shakti. Jai Guru Dev.'

Maharishi's speech was followed by a standing ovation and very long clapping reminiscent of the long clapping that occured when Maharishi started the Movement on the historic day of 27 December 1957 in Madras.

* Maharishi Mahesh Yogi on the Bhagavad Gita: A New Translation and Commentary, Chapters 1-6, Penguin Classics, 1990..

The Tenfold Structure of Brahm

(25 November 2007) Addressing the first World Congress of Rajas of the Global Country of World Peace, Maharishi Mahesh Yogi probed deeply into an analysis of the divided and undivided nature of Brahm, bringing out the ten values of Brahm, Totality.

Maharishi began by saying that we would say our administrative structure is exactly what it is in Nature. This was our goal, which we have achieved. We wanted to structure the organization, the administration [of the Global Country of World Peace] on a par with Nature's administration, which administers the universe with perfect order and which is Param Purusha [transcendental silence, transcendental Being].

Maharishi: ‘Param Purusha we have in Brahm [Totality], and Brahm, the One, is made of memory. It is one and it has the memory of many, one in many. So one in many means unity in diversity. These are the one in many. So one in many is or can only be, one with the memory of many.

‘So that is one without memory, which is one pattern of Being; the other side of that same one Being, is the memory of many. There is no many. There is only one, which is "Ekam evadwitiyam Brahm", "Neha nanasti kinchan" [Brahm is One only, without a second. There is no diversity whatsoever]. There is one, non-dual Brahm. There is one, and that one is made of memory [Smriti].

‘So that one Brahm is "Nirguna Nirakar Brahm" [non-qualified Brahm,Totality] and the same Nirguna Nirakar is "Saguna Sakar Brahm" [Non-qualified Brahm is qualified Brahm], by the inevitable memory as a part of its Being. Memory is a part of Being, so this memory remains; it makes one, two, in a proper understanding. One is made of two.

‘Memory is the element that makes two in one. And this memory between them; memory has two, one [is] really transcendental within it. So one is two by memory, Smriti, because there is a connection, a travel between them, which makes one non-active by nature, and [one] active by nature, with the inception of memory.

‘So this is how one in two, and three—one and two, one and two, netted [knitted] by Sutra. There is Brahm Sutra, Nirguna Brahm [Brahm Sutra, non-qualified Brahm] and Saguna Brahm [qualified Brahm], and the connection between them is also Brahm. It has a third name to it, Sutra, Brahm Sutra. Brahm Sutra is just the name of the memory, which puts one into two and keeps them one and keeps them inevitably two. So these become three values.

‘And the connection of the two is called, in a simple [way], it's a connector, it's a connector. On one level we call it Smriti and on the other level we call it Saguna and Nirguna—Nirguna, Saguna, connected by Smriti. Nirguna Brahm. Saguna Brahm is also Brahm, but it has a name separate from Brahm because Brahm is the connector. It connects the two. So the connector is also Brahm and this Brahm is called Atma, because Atma is A to Ma, Ma to A. Atma is memory. So this is memory and memory is Brahm and memory, and Brahm, which is connector of the two Brahms, the intellect. It is the ability of intellect.


‘The intellect deals with two values. All the infinite values are now in terms of two values. All those two are complete and connected with the third, which is Atma, or Atma also is Brahm, Nirguna Brahm, Saguna Brahm, Nirguna Brahm, Saguna Brahm, two Brahms—and two Brahms meet on the level of third Brahm, which we call Atma.

‘So Nirguna Brahm, Saguna Brahm, and another third Brahm, which is also Smriti, that is also Brahm. Brahm means Totality, Totality. So there is one Totality. There are two Totalities. There are three Totalitites. And when there are three Totalitites, look to the fourth Totality, which is making the three Totalitites in the state of a triangle, a triangle.

‘So one Totality is one; second Totality is Nirguna Brahm, Saguna Brahm; and the third Totality is the connection between the two. And the fourth category is a square—one, two, three, four—and having one, inside, five. And having inside, five, and [one] outside [which is] also Totality, so six Totalities.

‘This is what? Analysis. From nothing, starting from zero, remain nothing, unmanifest, one, two, three, four, five, six. This is also called six together. Where there is togetherness, there is oneness, so this oneness within. Oneness means one whole. One whole also is one Totality. It is also Brahm. So this is Brahm.

‘This is one, the hexagon. Before that it was pentagon. Before that it was square. Before that it was triangle. And before that it was two parallels. And these two parallels was one whole. So what we are having is: the intellect is locating one in terms of one, two, three, four, five, six. And what was it? Six. Six inside, so hexagon. Six inside, and each has outside, and one whole but divided into six. So inside six, outside six—twelve.

‘These are all what? The perspectives of one vision, one vision, and the seer of the six is called Brahm. And it has a name: "Shan-mukha"—six-mouthed, personified person, who is the seer of the six values. So he is the seventh: six values, [and the] seer of six values. So this is seventh.

‘And the process of seeing is eight values. So the seer and process of seeing, they are eight, up to eight—Brahm, eight Totalities, eight Totalities, eight Totalities.

‘What is this? This is eight-divided Totality. And therefore it's obvious there is one Totality—[the] ninth one, undivided Totality—ninth, undivided Totality. So there is undivided Totality, nine, undivided Totality, all Para Prakriti, Para [transcendental nature]. It is unified eight Prakriti, it's unified, undivided Para Prakriti. Prakriti, nature; whose nature? We have a name, Purusha's nature, the tenth.

‘And who is the tenth? That who is saying, nine Prakritis of Totality, nine Prakritis of Brahm, nine collective Prakritis of Brahm. He is the collector. He has a unified state of nine Prakritis. The unified level of Prakriti has nine Prakritis, and he is the tenth of Purusha [infinite silence]—so the tenth, Purusha.

‘In Vedic language [there is] Apara Prakriti, [it is] not Para, not unified, but divided. So eight Para Prakritis [and the] ninth united Prakritis, which means eight Para united in the eight Apara: eight undivided, divided into ninth, Para.

‘So Para Prakriti and Purusha, they are non-active silence, and the potential of activity is called his Para Prakriti. This is how the whole administrative structure of Natural Law is divided into Purusha and one united Prakriti, and one united Prakriti, divided in eight Prakritis.

‘This is the natural perspective of how Nature is, how the nature of Totality is; how the nature of Brahm is. So Brahm equates with Purusha, and as the nature of Brahm is open to analysis, it gives us one total administration. The status of one is Brahm, and within that Brahm two is there, three is there, four are there, so the nine are there and tenth also is there.

‘The starting point [of all this] is unmanifest Brahm, "Nirguna Nirakar Brahm", zero—same Nirguna Nirakar zero Brahm, same Nirguna Nirakar zero Brahm—which is total Brahm. So we have this vision of Brahm. The intellect likes to call it hierarchy of Reality: Reality, one. Down, eight. And up, it makes it a cone to the top, with ten divisions—one on the top and nine below and below nine, eight below.

‘This is intellectual, analytical, the picture: triangle in the end, triangle in the end, big triangle with eight—one, two, three, four—eight down below, divided, and ninth, undivided, and the intelligence is intellect called Brahm.

‘What do we have? The hierarchy of total, what we call, Reality. And when we divide it, we call [it] Natural Law. Natural Law is really in these ten areas, where silence is endowed with nine levels of silence, ten levels of silence—one Purusha, and nine silent; actually eight levels of divided silence, which is the vision of the ninth. This is the map or the architectural vision of the structure or layout of Brahm—Total Knowledge, we call it.'

‘. . . [Going into more details] the eight of these are so unified that in the state of unity, each of the eight is well connected with the other eight. . . . That means each of the eight is made again of memory, memory—the same memory with which "Nirguna Nirakar Brahm" [non-qualified Brahm, Totality] is "Saguna Sakar Brahm" [non-qualified Brahm is qualified Brahm], the same connection [is] between Nirguna [non-qualified] and Saguna[qualified]. The element is the same, and their unified and divided nature is also the same, same. So it is one and it is many. It is one, it is many.

‘This is the intellect of one. Each intellect has that. What do we call it? [It] has that potential of many. Each level of intellect has the potential of the many, and therefore it's possible for each to live many in his living reality. And that will be himself, total Brahm, living Totality. And Brahm is called Brahm.

‘So Aham [the I] of the individual, Aham of the individual is Brahm—Aham—"A", "Ha", and "aM" value, point value, Aham; "haM", Aham, and what is "haM"? "A" in its own is "A is "aM", "A", infinity. "A" is point. And now we have seen how, systematically, "A" finds its infinity—"A", Atma, infinity, total (Nirguna Nirakar) Brahm, how it becomes "Saguna Sakar Brahm" through all these eight values of Prakriti [Nature]. "A" is all Ak-kshara. "A" is Kshara, that means "A" becomes reduced, becomes reduced, becomes reduced. "A" becomes eight times reduced into "Ma". "A" becomes eight times reduced into the point, whole memory, memory.

‘So "A" is made of eight memory. One single Brahm is made of eight Saguna Brahm. So this is how the Saguna Brahm being one is, in reality, one; and in the same reality, it is eight; [in the] same reality it is many. "Eko'ham bahu syam" [''I am one, may I be many''] is the expression in the Vedic language. What is it? Brahm has all those dual nature of Brahm, triple nature of Brahm, quadruple nature of Brahm, like that, like that, the nature of Brahm, inside and outside expanding eight, expanding eight, expanding eight.

‘This is one and one in many, and many in one—countable numbers. You keep on counting to infinity. All that is within the eight. All the eight are in the one united and one united is known to itself. Its knower also is the same. So one Brahm and Ananta, "Ananta-lakshanavan" . . . that means Ananta, Ananta values, quality. Infinite values is one quality of Brahm, and coming on its own . . . one quality, but all is Brahm.

‘At every level it has minimizing direction of its nature, maximizing direction of its nature, and it has the same level of its nature—minimizing, maximizing, upwards, downwards, on the horizontal level; always three and always many, and always one—one and three and innumerable, many, and the Totality, Brahm. And Brahm is translated in the language of science as ''Unified Field'', the singularity. [It] is the same singularity that is viewed by the intellect as differentiated values up to nine values and up to one value.

‘Who does this one into nine? The intellect. And what is the nature of intellect? The nature of the intellect is what is available in the Veda—Veda as it is divided into eight Prakritis. Everywhere the eight Prakritis are viewed by intellect. They are viewed as eight values, and viewed as eight values not in an imaginary manner, [but] viewed in the structure of many, and the structure of eight, [many] now reduced to eight, viewed as eight intellectually.

‘This intellectual perception is brought to the direct experience through the process of experiencing. So the same Ahamkar [individual I], the same ego, same Aham, same individuality, same Being, has it in eight terms and it has it from eight to seven to six to five, up to two, where the knower and knowing and known, the three values are there. So when the three are there, these three are the three aspects of the same one value, Brahm. So Triguna Brahm is called Veda. And number two is called Smriti, Atma [the Self], Atma. Atma is also Brahm. It has memory, so it has three values in it.

‘ "A", to "Ma", "Ma" to "A". The third is both together. These are the names only. Different names [are] given and these names are given by the intellect, and intellect is a wave of Atma, Atma. So Nirguna Nirakar Brahm, Saguna Sakar Brahm, and the third Brahm is the flow between them, the connecting link between Nirguna Nirakar Brahm and Saguna Sakar Brahm. This link is materially available to us in terms of the Veda, and Veda is materially available for us in terms of the physical universe.

‘What we have seen is, whatever mental or physical, it's all, in the modern terms we would say psychological. Modern psychology is very complete, psychological, but that is the phrase, psychological, that means non-physical. The whole reality of Brahm in terms of memory and the moment it is memory, it is all divided, different levels of memory. So how many levels of memory do we have in this thinking?

‘We have memory in the "Nirguna Nirakar Brahm". It is full of all the memory. And then next level of memory "Saguna Sakar Brahm". Next is Atma memory, it's all pure memory. Upward it has two values, Nirguna Nirakar value, Saguna Sakar value. There is memory, which connects them: both are made of memory. Down below, [is the] flow of Veda.

‘Veda flow is the flow of unified memory into eight values and each of them has eight within it. Each of the eight has memory of the other seven. So it has the memory of himself. So each of eight is made of eight, 64. Multiple of 64; each multiple has 64.

‘Like that, the physical world of innumerable, countable and uncountable physical creation, becomes universe in a unified state—again united in the bottom, united in the top, united in the bottom, united in the top. And that we have in terms of a globe of our world. North Pole also is a point. South Pole also is a point. Equator, goes both sides, up and down, like Atma, goes outside, inside, outside. So the picture intellectually located is present to us in the physical universe, in a globe. North Pole and South Pole.'

‘This is the administrative structure of, you call it, the universe, you call it, the world; we divide [it] in many countries, and call it political countries, economic countries. [We] divide them into educational organizations, divide them into language, all kinds of divisions, all kinds of time and space. [The] eight [Prakritis discussed in Parts I and II] will bear in our understanding all space, all time, all intellectual perception or mental perception, or ego.

‘[The] point is also a perception. But it's all a point, like North Pole, South Pole, the same thing, same Brahm. This is our vision of Totality, and this is our vision of administration of Totality and all these three, five days*, silence rules. This silence rules; this silence rules has been personified by a ruler, a ruler of Total Knowledge, Totality.

‘So this is the structure of administration of the varied values of silence, but silence administers itself in all these different values. Now we have realized, who is the administrator? Silence is the administrator. And how [does] it administer? It administers by all those nine values and then ten values; tenth is the administrator, and the ninth, the way of administering.

‘Nine united—that is, one grand administrator, and each of the eight that are divided have their value. Each have their value: Bhumir, apo'nalo, vayuh, kham, mano, buddhir . . . ahamkar**. These are the divisions of the administrative skills of silence, administrative skills of intelligence, but ultimately they are silence. This is the intellectual perception of who is the ruler, who is the ruled. This is called Total Knowledge, and as the ruling is divided into the ruler and the means of ruling, so this is what makes a government and the governed, Raja [the ruler, administrator] and Praja [the ruled]—Raja and Praja.

‘It's a beautiful day for the Congress of Rajas to see where they stand. Ultimately they stand in terms of Raja; they are the meeting point of Kriya Shakti [action principle] and Gyan Shakti [Pure Knowledge]. The Raja is the centre point between the two: one is Kriya Shakti, one is silence; between silence and Kriya. This is the status of the Assembly of the Rajas: on one side Gyan Shakti, [on] one side Kriya Shakti. They are Being, their Being [is] in Gyan Shakti. [The] "becoming" aspect of Being is their Kriya Shakti. . . .

‘So that whatever the Gyan Shakti, Kriya Shakti performs that for them. Kriya Shakti performs [for] them. So their one nature [is] silence, and the same silence is performing their administrative value.

‘So we have decided [there is] nothing to do for their Kriya Shakti. We have to do everything in the field of Kriya Shakti, so we have found out how to do it. Do the whole Kriya Shakti in operation by being Raja, by being Totality, by being Unity, by being silence.

‘On the basis of this picture of guarantee of the Raja, the Raja will begin to work in silence from the time their awareness is qualified as one and qualified as many. Qualified as one and many will be through practice. Not only practice through Kriya Shakti, but all the time practising Kriya Shakti, Kriya Shakti, Kriya Shakti, the Gyan Shakti will begin to function spontaneously. All functioning will be in silence.

‘Jai Guru Dev, and we will steady this structure. . . . We just go through the structure, we go through the structure. We know the structure, it's potential in our intellect, but we go through it through language, language, and we'll go through it in the language of arithmetic, algebra, geometry, all the modern mediums of administration.

‘So that is what we want to be owning in our awareness, and this is the value of this Congress of the Rajas [First World Congress of the Rajas of the Global Country of World Peace]. Jai Guru Dev. Jai Guru Dev. Guru Dev*** who has made us Rajas to rule the world; to be participating in silence for the whole administration of ours. Glory to Guru Dev. For three days, we will go collectively talking about this, talking about it; hear it, hear it, hear it, and own it, own it, own it.’

* The days of the First World Congress of Rajas of the Global Country of World Peace currently taking place in MERU, Holland.

** Bhumi [earth], Apah [water], Anala or Agni [fire], Vayu [air], Kham or Akash [space], Manah [mind], Buddhi [intellect], Ahamkar [individual I]

*** Guru Dev: Maharishi's Master, Shri Guru Dev, His Divinity Brahmananda Saraswati, Jagatguru Shankaracharya of Jyotir Math, Himalayas. ’

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